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“The marriage banquet (walima) is a Sunna and there is great reward in it. And it is carried out when the marriage is consummated.” [al-Fatawa al-Hindiyya, 5/343]” The Hanafi jurists (fuqaha) are of the opinion that, a banquet up to two days will be considered to be a Walima, after which it will no longer be considered a Walima. In this fatwa: It is not permissible for a man to marry a woman without the consent of her legal guardian, such as her father or brother; either she has or has not previously married. Answering your question, Dr. Mohammad S. Alrahawan, Associate Professor at the department of Islamic Studies in English, Al-Azhar University, Egypt, states:.

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Conditions stipulated in the marriage contract are at times attached to the right of divorce for the wife, and at other times, only the conditions are mentioned. I will attempt to (Insha Allah) shed some light on both of these situations, and what implications they have on the marriage. 1) Conditions without the right of divorce:. Conditions stipulated in the marriage contract are at times attached to the right of divorce for the wife, and at other times, only the conditions are mentioned. I will attempt to (Insha Allah) shed some light on both of these situations, and what implications they have on the marriage. 1) Conditions without the right of divorce:. Jul 05, 2010 · The most commonly cited proof against the Hanafis is the statement of the Prophet (Allah bless him and grant him peace), "There is no marriage without a guardian (wali)." This narration is a lone-narrated report (khabar wahid) and not decisive as proof and therefore cannot condition the general purport of the Qur'an.. Answer (1 of 2): By the name of Allah the most merciful the very merciful. First of all it should be kept in mind that google is not mufti. so searching google for Islamic knowledge is not recommended to common Muslims because the majority of ulema do not use internet,and internet websites are la. Second: The Wali (bride’s guardian) in the marriage contract. The Wali is a condition for the validity of the marriage contract according to the opinion of the majority of scholars. Abu Haneefah, on the other hand, held that a marriage contract is valid without the Wali. The fact that the Wali merely knows about the marriage and does not. Oct 26, 2002 · But, the opinion of the majority of the Muslim scholars is the most preponderant one. Allah Says (what means): { And do not marry polytheistic men [to your women] until they believe. } [Quran 2: 221] Al-Qurtubi said: “ This verse is evidence that there is no valid marriage without a guardian. ”. Allah also Says (what means): • { So marry .... Marriage without consent is a violation of societal norms. Although it complies with the “syarak” law; however, such marriages are often deemed as an offense in the eyes of the Islamic family law. Presently, marriage without consent is now a hot issue due to the sharp increase of cases across the border especially in Southern Thailand. This.

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Marrying Without Wali (Clarification) Salamualikum brothers and sisters. I’ve noticed a lot of people recommending marrying without the consent of the sister’s wali a lot in this sub reddit. As a Muslim it’s my responsibility to help where I can in helping to prevent miss guidance. Here is a link to a 10 min video that explains when it is .... The Shafi’i School’s opinion is that a marriage without the bride’s wali is invalid. Thus, if following the Shafi’i School on the issue, it is not possible to marry without a wali . With that, it is valid for one to follow (i.e. taqlid ), in whole or in part, any authority (i.e. mujtahid) that one wishes.. in hanafi madahib its not necessary to have a wali but to have a wakil ." In Hanafi Madhhab the consent of a wali is not a must-condition for the marriage of a girl who has exceeded the age of puberty. It is mustahab before the nikah to ask for the permission of a girl who has passed the age of puberty. the word marriage to the wali (Guardian) so that he must handle the matter concerning the marriage. On the other hand, mufassir from Hanafi School argue that the word nikah applies to a broader meaning and is not exclusively addressed to wali, so the marriage guardianship can be handed to any parties, including women. Apr 11, 2015 · Love, Marriage and Relationships in Islam: All Your Questions Answered. April 11, 2015 / in General Counsel. A comprehensive collection of resources that offer clear and practical guidance on successful marriages. Based on the Qur’an, Prophetic teachings and scholarly wisdom, find out how we can all have marriages that fulfill the worldly and ....

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45 Longtime Couples Share the Marriage Tip That's Kept Them Together. There's a reason — or two — that these couples have made it so long together. By Charlotte Hilton Andersen. Aug 7, 2020. Hadith: "There is no marriage except with a Wali (guardian)” لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ Hanafi Madhab: Women Marrying without the Wali, ... I'd delete this before you get embarrassed by one of the Hanafi brothers on here. 2. 1. 27. An Islamic marriage is considered both a mutual social agreement and a legal contract. Negotiating and signing the contract is a requirement of marriage under Islamic law, and certain conditions must be upheld in order for it to be binding and recognized. Nikah, with its primary and secondary requirements, is a solemn contract. 11 Qunoot-e-Nazilah in the Four schools of Fiqh . 12. Detailed account of Beard and its importance in Islam. 13. Performing Masah on regular socks. 14. Following one Particular Imam in every Juristic Issue. 15. Taqleed or following of an Imam on matters of Shariah (By Mufti Taqi Usmani). Answer (1 of 8): You are asking to compare oranges with tomatoes. <b>Hanafi</b> is.

Dar al-Ifta al Misriyyah is considered among the pioneering foundations for fatwa in the Islamic world.It has been the premier institute to represent Islam and the international flagship for Islamic legal research. It fulfills its historic and civil role by keeping contemporary Muslim in touch with religious principles, clarifying the right way, removing doubts concerning religious and worldly.

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Mar 15, 2017 · In the Hanafi school of thought, a woman may contract marriage without a wali, though its not a recommended practice. The nikah of a sane and major, free woman stands concluded, when it is with her consent, even if the wali (guardian with legal authority granted by the shariah) did not undertake this contract.. Salam alaykum as I told, in our families kind of idea is absurd. Reverts families are not islamic and they will never understand it. Thanks anyways about your explanation. Sorry if I expressed myself badly by my English. It is not my first language. Answer: 1. There are various types of a Wali, such as those who are entrusted with the care of orphans and the Wali in terms of a marriage. In terms of a Wali’s responsibility towards someone they are representing in a marriage, that Wali must insure that the marriage is suitable for the woman and that the contract insures she be treated fairly.. Apr 25, 2017 · The Hanafi school of thought has the view that an adult woman can carry out her own marriage, without the consent or involvement of a wali. They base it on the following verses of the Quran, arguing that the woman is given the right to contract her own marriage and the consent of the wali is not mentioned as conditional..

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The Hanafi ruling on this matter is that a woman can enter into a marital contract by herself without permission from her wali. The definition of such a "woman" will come later on and it does not incorporate every woman." - the hanafi let a previously married woman marry without the permission of a wali.

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It is an encyclopaedia of Hanafi fiqh, of which no Hanafi can do without. Bada’i al-Sana’i by al-Kasani (d.587) This is a wonderful text that is very clear, with evidence and differences and has less quyud than many later texts. It is often referenced by non- Hanafis, who hold it in high regard. Also see question on islamqa: https://islamqa.info/en/389 and this article on islam-online. In the Hanafi school of thought, a woman may contract marriage without a wali, though its not a recommended practice. The nikah of a sane and major, free woman stands concluded, when it is with her consent, even if the wali (guardian with legal authority.

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Women who are virgins must have a wali when getting married. "No marriage is valid without a wali." [related by Ahmed and others and deemed sound by Ahmed, Ibn Hajar and others] The Prophet SAAWS said: "There is no marriage without the permission of a guardian." [Sunan of Abu Dawood 2080, Narrated Abu Musa].

Answer: Although providing for the marriage of needy believers is among the avenues covered by the portion of the Imam (a.s.), one is not permitted to utilize it for this or its other purposes without the permission of the marja‘ or his representative. It is not necessary to use the sahm-e Imam to serve the interests of the most possible number of deserving people; what is.

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According to the understanding of the Hanafi Madhhab, if a mature woman contracted her marriage without the approval of her guardian to someone who is considered legally suitable (kuf'u), then the marriage is valid.. Even those who believe that a marriage is not valid without the permission is wali recognize that the wali's authority can be overruled when necessary: ... otherwise the imam of the mosque or a Muslim of similar standing may give her in marriage." (Islamqa.com: 174496) ... In Pakistan the predominant Islamic school of thought is the Hanafi.

Answer: Although providing for the marriage of needy believers is among the avenues covered by the portion of the Imam (a.s.), one is not permitted to utilize it for this or its other purposes without the permission of the marja‘ or his representative. It is not necessary to use the sahm-e Imam to serve the interests of the most possible number of deserving people; what is. Jul 22, 2014 · According to the Shafii, Hanbali, and Maliki madhabs, the wali's permission is necessary. This is not the case in the Hanafi school. According to the Hanafi madhab, once a girl reaches the age of puberty she has the right to get married without obtaining permission from her wali. However, if there is no "match" (الكفاءة) in the marriage ....

The issue of the rights and position of the guardian (wali) of marriage in Islamic law is one of the objects of debate in the history of the development of Islamic law. The scholars of the Islamic sects, even to this day, have not reached an agreement on the law of marriage which is carried out without a guardian. The difference stems.

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Oct 26, 2002 · But, the opinion of the majority of the Muslim scholars is the most preponderant one. Allah Says (what means): { And do not marry polytheistic men [to your women] until they believe. } [Quran 2: 221] Al-Qurtubi said: “ This verse is evidence that there is no valid marriage without a guardian. ”. Allah also Says (what means): • { So marry .... The issue of the rights and position of the guardian (wali) of marriage in Islamic law is one of the objects of debate in the history of the development of Islamic law. The scholars of the Islamic sects, even to this day, have not reached an agreement on the law of marriage which is carried out without a guardian. The difference stems. However, the Hanafi School, in no way, gives a green light for sisters to marry themselves without parental approval in all situations, and as such, this position must not be taken as a standard norm upon which marriage contracts are based. Thus, a woman must first try and convince her parents or Wali to allow her to marry according to her wishes..

Marriage Age: minimum marriage age is 18 years for males and 17 for females; judicial discretion for males of 15 years and females of 13 years; judge may withhold permission for marriage if court finds incompatibility in age between betrothed partiesMarriage Guardianship: under age of full capacity, both parties need permission of wali; wali s objection to marriage of girl under 17.

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Marriage in Islam is a contract. Thus, as in any contract in Islam, there are elements which are considered essential to its existence, called arkan, the possibility of stipulations of different kinds, legal effects of the contract, etc. Each of these should be understood properly in order to ensure that the marriage has been performed in the. “The marriage banquet (walima) is a Sunna and there is great reward in it. And it is carried out when the marriage is consummated.” [al-Fatawa al-Hindiyya, 5/343]” The Hanafi jurists (fuqaha) are of the opinion that, a banquet up to two days will be considered to be a Walima, after which it will no longer be considered a Walima.

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The Kaaba As The Direction (Qibla) of the 5 Daily Prayers. The Kaaba has been used as the direction of prayer (Salat) for the past 1,400 years.Previously and for 14 years after the first Quranic revelation in 610 CE on Jabal Hira in Mecca, the Muslims would face the Al Aqsa Mosque (Bayt Al Maqdis) in Jerusalem to pray.. At the time, the choice of Bayt Al Maqdis seemed very. 14 votes, 82 comments. Salaam all, I am curious to the situations in which a girl can marry without the permission of her Wali as I have seen some. Nov 06, 2012 · Qibla > Answers > Marriage, Family & Divorce > Marriage > Validity of marriage without a nikah Question ID:13657 Validity of marriage without a nikah Answered by Sidi Salman Younas Question: My question is regards to the hanafi fiqh saying that a marriage without the girls wali (as long as the husband to be is kuf) is valid..

As for Umm Salamah her Wali was her son Salamah, as stated by Ibn Katheer in his book As-Seerah An-Nabawiyyah. He said, “ The one who conducted her marriage contract was her son, Salamah ibn Abu Salamah, who was the eldest of her children. ” [End of Quote] Salamah was an adult, unlike (her son) ‘Umar, who was a young boy at the time.

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Islam, in fact, guarantees for the woman the right to accept or refuse any marriage proposal, and the guardian remains in all cases as a "woman's right" who exists to protect, support and defend her. We should not forget that all these laws were first conceived and stipulated within the principle of freedom granted by the Quran..

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Jul 22, 2016 · 3. Two male witnesses are a requirement or one male and two females. 4. The dowry should be discussed and agreed upon between the two spouses. However, if it is not, the marriage contract will be still valid, and, a specific dowry would still be due. 5. A Muslim man may marry a woman from the People of the Book.. Sep 27, 2003 · Answer. All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger. According to the Hanafi School of jurisprudence, if a free pubescent woman marries a man without the consent of her guardian, her marriage is valid whether she is a virgin .... Marriage without Wali if the Girl fears she would be killed if he tells her father 04-07-09, 11:21 AM I came through a case with one of my friend's brother. he married a girl without wali and he is giving justification that the girl's father would have never approved the marriage and instead killed that girl. the girl is presently living with .... Marriage Without Wali’s Consent 137 consent and solemnises a woman’s marriage for her during the nikah.1 Islam emphasizes on protecting the interests of women in all situations. In a Muslim family structure, there is a close bond of love and affection between the bride and her wali, to the extent that the marriage is to be. .

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Dr Zakir Naik has said many controversial things. It seems that he is very swiftly becoming like the Mu'tazilah. The sect known as the Mu'tazilah were a misguided group who gained fame in the 2nd century of the Islamic calendar. They used to give preference to aqal (logic) over naqal (narrations). Love, Marriage and Relationships in Islam: All Your Questions Answered. April 11, 2015 / in General Counsel. A comprehensive collection of resources that offer clear and practical guidance on successful marriages. Based on the Qur'an, Prophetic teachings and scholarly wisdom, find out how we can all have marriages that fulfill the worldly and. Apr 22, 2021 · Even though technically the marriage will be permitted and valid though even in the Hanafi fiqh there is a difference of opinion, Darul Ifta Birmingham discourages nikah without the permission of the Wali due to various issues which arise and become a means of animosity. The cutting of family ties is Haram and in a lot of instances, secret ....

Conditions stipulated in the marriage contract are at times attached to the right of divorce for the wife, and at other times, only the conditions are mentioned. I will attempt to (Insha Allah) shed some light on both of these situations, and what implications they have on the marriage. 1) Conditions without the right of divorce:.

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1 Answer. According to the Hanafi school of thought, the witnesses of a Muslim marriage must be Muslim and otherwise the Nikah is not valid. The exception is the nikah of a Muslim man with a Jewess or Christian subject of an Islamic state (Dhimmi), where there is a difference of opinion: The view recorded from Abu Hanifa and Abu Yusuf is that. Mar 13, 2021 · Fatwa ID: 05028 . Answered by: Imam Abdul-Malik Sheikh . Question . I’m 18 years old and I want to get married to a 25-year-old and I don’t have a wali because I don’t live with my parents and I and my parents have an issue which can’t be resolved and because I don’t have a wali can we still get married or wali is a must and is it valid to marry without a wali.. Marrying Without Wali (Clarification) Salamualikum brothers and sisters. I've noticed a lot of people recommending marrying without the consent of the sister's wali a lot in this sub reddit. As a Muslim it's my responsibility to help where I can in helping to prevent miss guidance. Here is a link to a 10 min video that explains when it is.

Jan 04, 2009 · To elaborate: It is a common misconception that the Hanafi School unreservedly allows a marriage without the consent of the woman’s parents or her guardian (wali). However, the matter is not as simple as that, and one must understand the Hanafi position properly before coming to any sort of conclusion.. The evidence for marriage without wali The underlying reason behind the emergence of differing opinions among the schools of law is due to the different ... (bab nikah bighayr wali, #541) This is also proof for the Hanafi school since "a member of her family" is not considered a guardian and can be anyone. (8) This was also the. Women should be married off only by their (Shar'ee) guardians (Wali) and their marriage should take place only with suitable matches.' (Akfaa).' (Daaraqutni and Bayhaqi) ... Three things should never be delayed without valid Shar'ee excuse: a) Salaat - when its Mustahabb time has set in. b) Janaaza - When the bier is ready, and c. solemnisation of marriage. While Hanafi’s consider the wali merely a condition for marriage. Imam Shafi writes “if a woman got married without the consent of her guardian her marriage is void”.21 He legalised his stance from the verse 4.25 of Qur’an. In the famous book on fiqh. ham 4 rotor for sale. Find authentic Islamic Answers from over 83,000 questions. You can narrow down your search from Hanafi, Shafi'i, Maliki, and Hanbali schools of law.- Page 6145 of 9405 - IslamQA. ... Hanafi Fiqh Washing clothes using washing powder in the state of Ihram. Tafseer Raheemi. Question Assalamu alaikum, Whilst in the state of ihram (haj) if a person. Answer: 1. There are various types of a Wali, such as those who are entrusted with the care of orphans and the Wali in terms of a marriage. In terms of a Wali’s responsibility towards someone they are representing in a marriage, that Wali must insure that the marriage is suitable for the woman and that the contract insures she be treated fairly..

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monarch teacher login Addiction rehab & recovery treatment programs for seniors senior-recovery.org. According to the preponderant scholarly view that is adopted by most of the scholars, the presence of the bride's wali is among the conditions for the validity of the marriage contract. Please, refer to fatwa 83629. When a Christian or Jewish woman marries a Muslim man, then her Christian or Jewish guardian can act as her wali in the marriage.

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4. Hold a walima or marriage banquet if desired. This generally follows the nikah and gives the new couple a chance to celebrate their nikah with their guests and members of the community. If you invite people to witness your nikah, it will generally be expected that you will hold a walima afterwards.

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The Hanafi, the Shafi'i and the Hanbali schools say: Marriage during illness is similar to marriage during health in respect of each spouse inheriting from the other, irrespective of whether the marriage is consummated or not. In this context an 'ill person' means one in his death-illness. KONSEP MILK AL-YAMĪN MUḤAMMAD SYAḤRŪR SEBAGAI KEABSAHAN HUBUNGAN SEKSUAL NON MARITAL. Abdul aziz , 2019. Muhammad Edogawa. Download Download PDF. Full PDF Package Download Full PDF Package. This Paper. A short summary of this paper. 35 Full PDFs related to this paper. Download. PDF Pack.

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One of you has answered this but it seems like people have ignored the answer. It is a term that has been introduced recently by those discussing a specific type of matrimonial arrangement. This is what is obligatory for the nikah to be valid according to the Shari'a: A wali (male guardian - for the bride) and two Muslim witnesses, the bride and groom, a spoken offer of marriage by.

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In Islam, nikah is a contract between two people. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract either verbal or on paper - is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. Divorce in Islam can take a variety of forms, some executed by a.

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December 8, 2012 • 12:04 pm. Islam forbids a woman to get married without a wali (guardian), and it regards a marriage contract done without a wali as invalid. For a marriage to be valid, you need your parents permission. Infact wali's ( father ) permission is obligatory without which you cannot get married.

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Abstract. One of the pillars of marriage is a guardian. However, according to the Hanafi school, guardians are not in harmony, especially for widows. So there is a case in Balikpapan marriage of a widow without a guardian based on istinbath in the Hanafi School. What is the picture of the marriage and its relevance to marriage without a. The short and simple answer to your question is that: No, the Hanafi School does not, in any way, promote or encourage a marriage without the approval of one’s parents or a legal guardian (wali). To elaborate: It is a common misconception that the Hanafi School unreservedly allows a marriage without the consent of the woman’s parents or her. Marriage Age: minimum marriage age is 18 years for males and 17 for females; judicial discretion for males of 15 years and females of 13 years; judge may withhold permission for marriage if court finds incompatibility in age between betrothed partiesMarriage Guardianship: under age of full capacity, both parties need permission of wali; wali s objection to marriage of girl under 17. The short and simple answer to your question is that: No, the Hanafi School does not, in any way, promote or encourage a marriage without the approval of one’s parents or a legal guardian (wali). To elaborate: It is a common misconception that the Hanafi School unreservedly allows a marriage without the consent of the woman’s parents or her. Second: The Wali (bride’s guardian) in the marriage contract. The Wali is a condition for the validity of the marriage contract according to the opinion of the majority of scholars. Abu Haneefah, on the other hand, held that a marriage contract is valid without the Wali. The fact that the Wali merely knows about the marriage and does not. According to the hanafi school of thought a woman is not obliged to have a wali. However it is highly mustahab i.e. highly preferable to do so. The other three schools of thought are that she MUST have a wali. So it is far safer option that you should have a wali. Originally posted by ~Sprinkles View Post. Leila: ‏جزاك الله خيراً Much needed as a young salafi living amongst Ahlul Bid’ah Abu Khadeejah Abdul-Wahid: Yes, may Allah forgive you for your erroneous speech, and guide you to the practice of Islam and the Sunnah Concerned Pious Muslim Woman: This is quite a fanatical article and my god forgive me if I have sinned by saying, I think the. Jan 04, 2009 · To elaborate: It is a common misconception that the Hanafi School unreservedly allows a marriage without the consent of the woman’s parents or her guardian (wali). However, the matter is not as simple as that, and one must understand the Hanafi position properly before coming to any sort of conclusion.. The person has a right to choose their wali. If the wali is irrational or abusive, regardless of who it is (even your parent/father), you have a right to choose another wali. It doesn't matter if you're 12 or 25. If they're abusing you, they don't have your best interest at heart. That's my opinion anyway. Jun 21, 2022 · However, this is no light matter. Even though consent is not a condition of validity of the marriage the guardian has the right of annulment of the marriage, if, without consent, she marries someone who is not seen as Islamically compatible with her. Compatibility is stipulated by specific criteria set by the Sacred law. [Ibid.] Hope this helps. If the bride does not have a Muslim blood-relative as a wali, the Islamic authority, represented by the ruler or judge, would appoint a wali for her. In non-Muslim communities the local imam is the one to be appointed as the wali of a woman who has no wali. The Messenger of Allah (s.a.w) said: “A marriage (contract) is not valid without a wali.

Though Shariah does not forbid marriage between first cousins, but there are opinions advocating against them mainly due to a probable risk of the offspring inheriting genetic defects/diseases. 05. THE MARRIAGE CEREMONY: 1. Engagement or Mangni: Does not qualify the future spouses to go out together, even if the parents consent. I have recently heard of a disturbing trend of desperate individuals eloping and eventually marrying. My question is this: Is such a married valid as I understood that the consent of a wali is necessary. What if the woman is somewhat older does this affect the need for such consent. JazakAllahuKhairan.

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The Meaning Wali, Mawla, And Wilayah 'Ali Vs. Truth (Right Path): ... (relatives through lineage or marriage with whom marriage is prohibited) and non-maharim persons in this regard, the difference in this regard due to sameness or difference of sex, the difference between looking and touching and similar rules which are discussed below. the word marriage to the wali (Guardian) so that he must handle the matter concerning the marriage. On the other hand, mufassir from Hanafi School argue that the word nikah applies to a broader meaning and is not exclusively addressed to wali, so the marriage guardianship can be handed to any parties, including women.
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